Seven sorrows the priests give their Virgin;
But thy sins, which are seventy times seven,
Seven ages would fail thee to purge in,
And then they would haunt thee in heaven:
Fierce midnights and famishing morrows,
And the loves that complete and control
All the joys of the flesh, all the sorrows
That wear out the soul.

O garment not golden but gilded,
O garden where all men may dwell,
O tower not of ivory, but builded
By hands that reach heaven from hell;
O mystical rose of the mire,
O house not of gold but of gain,
O house of unquenchable fire,
Our Lady of Pain!

O lips full of lust and of laughter,
Curled snakes that are fed from my breast,
Bite hard, lest remembrance come after
And press with new lips where you pressed.
For my heart too springs up at the pressure,
Mine eyelids too moisten and burn;
Ah, feed me and fill me with pleasure,
Ere pain come in turn.

In yesterday’s reach and to-morrow’s,
Out of sight though they lie of to-day,
There have been and there yet shall be sorrows
That smite not and bite not in play.
The life and the love thou despisest,
These hurt us indeed, and in vain,
O wise among women, and wisest,
Our Lady of Pain.

Who gave thee thy wisdom? what stories
That stung thee, what visions that smote?
Wert thou pure and a maiden, Dolores,
When desire took thee first by the throat?
What bud was the shell of a blossom
That all men may smell to and pluck?
What milk fed thee first at what bosom?
What sins gave thee suck?

We shift and bedeck and bedrape us,
Thou art noble and nude and antique; Libitina thy mother, Priapus
Thy father, a Tuscan and Greek.
We play with light loves in the portal,
And wince and relent and refrain;
Loves die, and we know thee immortal,
Our Lady of Pain.

Fruits fail and love dies and time ranges;
Thou art fed with perpetual breath,
And alive after infinite changes,
And fresh from the kisses of death;
Of languors rekindled and rallied,
Of barren delights and unclean,
Things monstrous and fruitless, a pallid
And poisonous queen.

Could you hurt me, sweet lips, though I hurt you?
Men touch them, and change in a trice
The lilies and languors of virtue
For the raptures and roses of vice;
Those lie where thy foot on the floor is,
These crown and caress thee and chain,
O splendid and sterile Dolores,
Our Lady of Pain.

There are sins it may be to discover,
There are deeds it may be to delight.
What new work wilt thou find for thy lover,
What new passions for daytime or night?
What spells that they know not a word of
Whose lives are as leaves overblown?
What tortures undreamt of, unheard of,
Unwritten, unknown?

Ah beautiful passionate body
That never has ached with a heart!
On thy mouth though the kisses are bloody,
Though they sting till it shudder and smart,
More kind than the love we adore is,
They hurt not the heart or the brain,
O bitter and tender Dolores,
Our Lady of Pain.

As our kisses relax and redouble,
From the lips and the foam and the fangs
Shall no new sin be born for men’s trouble,
No dream of impossible pangs?
With the sweet of the sins of old ages
Wilt thou satiate thy soul as of yore?
Too sweet is the rind, say the sages,
Too bitter the core.

Hast thou told all thy secrets the last time,
And bared all thy beauties to one?
Ah, where shall we go then for pastime,
If the worst that can be has been done?
But sweet as the rind was the core is;
We are fain of thee still, we are fain,
O sanguine and subtle Dolores,
Our Lady of Pain.

By the hunger of change and emotion,
By the thirst of unbearable things,
By despair, the twin-born of devotion,
By the pleasure that winces and stings,
The delight that consumes the desire,
The desire that outruns the delight,
By the cruelty deaf as a fire
And blind as the night,

By the ravenous teeth that have smitten
Through the kisses that blossom and bud,
By the lips intertwisted and bitten
Till the foam has a savour of blood,
By the pulse as it rises and falters,
By the hands as they slacken and strain,
I adjure thee, respond from thine altars,
Our Lady of Pain.

Wilt thou smile as a woman disdaining
The light fire in the veins of a boy?
But he comes to thee sad, without feigning,
Who has wearied of sorrow and joy;
Less careful of labour and glory
Than the elders whose hair has uncurled;
And young, but with fancies as hoary
And grey as the world.

I have passed from the outermost portal
To the shrine where a sin is a prayer;
What care though the service be mortal?
O our Lady of Torture, what care?
All thine the last wine that I pour is,
The last in the chalice we drain,
O fierce and luxurious Dolores,
Our Lady of Pain.

All thine the new wine of desire,
The fruit of four lips as they clung
Till the hair and the eyelids took fire,
The foam of a serpentine tongue,
The froth of the serpents of pleasure,
More salt than the foam of the sea,
Now felt as a flame, now at leisure
As wine shed for me.

Ah thy people, thy children, thy chosen,
Marked cross from the womb and perverse!
They have found out the secret to cozen
The gods that constrain us and curse;
They alone, they are wise, and none other;
Give me place, even me, in their train,
O my sister, my spouse, and my mother,
Our Lady of Pain.

For the crown of our life as it closes
Is darkness, the fruit thereof dust;
No thorns go as deep as a rose’s,
And love is more cruel than lust.
Time turns the old days to derision,
Our loves into corpses or wives;
And marriage and death and division
Make barren our lives.

And pale from the past we draw nigh thee,
And satiate with comfortless hours;
And we know thee, how all men belie thee,
And we gather the fruit of thy flowers;
The passion that slays and recovers,
The pangs and the kisses that rain
On the lips and the limbs of thy lovers,
Our Lady of Pain.

The desire of thy furious embraces
Is more than the wisdom of years,
On the blossom though blood lie in traces,
Though the foliage be sodden with tears.
For the lords in whose keeping the door is
That opens on all who draw breath
Gave the cypress to love, my Dolores,
The myrtle to death.

And they laughed, changing hands in the measure,
And they mixed and made peace after strife;
Pain melted in tears, and was pleasure;
Death tingled with blood, and was life.
Like lovers they melted and tingled,
In the dusk of thine innermost fane;
In the darkness they murmured and mingled,
Our Lady of Pain.

In a twilight where virtues are vices,
In thy chapels, unknown of the sun,
To a tune that enthralls and entices,
They were wed, and the twain were as one.
For the tune from thine altar hath sounded
Since God bade the world’s work begin,
And the fume of thine incense abounded,
To sweeten the sin.

Love listens, and paler than ashes,
Through his curls as the crown on them slips,
Lifts languid wet eyelids and lashes,
And laughs with insatiable lips.
Thou shalt hush him with heavy caresses,
With music that scares the profane;
Thou shalt darken his eyes with thy tresses,
Our Lady of Pain.

Thou shalt blind his bright eyes though he wrestle,
Thou shalt chain his light limbs though he strive;
In his lips all thy serpents shall nestle,
In his hands all thy cruelties thrive.
In the daytime thy voice shall go through him,
In his dreams he shall feel thee and ache;
Thou shalt kindle by night and subdue him
Asleep and awake.

Thou shalt touch and make redder his roses
With juice not of fruit nor of bud;
When the sense in the spirit reposes,
Thou shalt quicken the soul through the blood.
Thine, thine the one grace we implore is,
Who would live and not languish or feign,
O sleepless and deadly Dolores,
Our Lady of Pain.

Dost thou dream, in a respite of slumber,
In a lull of the fires of thy life,
Of the days without name, without number,
When thy will stung the world into strife;
When, a goddess, the pulse of thy passion
Smote kings as they revelled in Rome;
And they hailed thee re-risen, O Thalassian,
Foam-white, from the foam?

When thy lips had such lovers to flatter;
When the city lay red from thy rods,
And thine hands were as arrows to scatter
The children of change and their gods;
When the blood of thy foemen made fervent
A sand never moist from the main,
As one smote them, their lord and thy servant,
Our Lady of Pain.

On sands by the storm never shaken,
Nor wet from the washing of tides;
Nor by foam of the waves overtaken,
Nor winds that the thunder bestrides;
But red from the print of thy paces,
Made smooth for the world and its lords,
Ringed round with a flame of fair faces,
And splendid with swords.

There the gladiator, pale for thy pleasure,
Drew bitter and perilous breath;
There torments laid hold on the treasure
Of limbs too delicious for death;
When thy gardens were lit with live torches;
When the world was a steed for thy rein;
When the nations lay prone in thy porches,
Our Lady of Pain.

When, with flame all around him aspirant,
Stood flushed, as a harp-player stands,
The implacable beautiful tyrant,
Rose-crowned, having death in his hands;
And a sound as the sound of loud water
Smote far through the flight of the fires,
And mixed with the lightning of slaughter
A thunder of lyres.

Dost thou dream of what was and no more is,
The old kingdoms of earth and the kings?
Dost thou hunger for these things, Dolores,
For these, in a world of new things?
But thy bosom no fasts could emaciate,
No hunger compel to complain
Those lips that no bloodshed could satiate,
Our Lady of Pain.

As of old when the world’s heart was lighter,
Through thy garments the grace of thee glows,
The white wealth of thy body made whiter
By the blushes of amorous blows,
And seamed with sharp lips and fierce fingers,
And branded by kisses that bruise;
When all shall be gone that now lingers,
Ah, what shall we lose?

Thou wert fair in the fearless old fashion,
And thy limbs are as melodies yet,
And move to the music of passion
With lithe and lascivious regret.
What ailed us, O gods, to desert you
For creeds that refuse and restrain?
Come down and redeem us from virtue,
Our Lady of Pain.

All shrines that were Vestal are flameless,
But the flame has not fallen from this;
Though obscure be the god, and though nameless
The eyes and the hair that we kiss;
Low fires that love sits by and forges
Fresh heads for his arrows and thine;
Hair loosened and soiled in mid orgies
With kisses and wine.

Thy skin changes country and colour,
And shrivels or swells to a snake’s.
Let it brighten and bloat and grow duller,
We know it, the flames and the flakes,
Red brands on it smitten and bitten,
Round skies where a star is a stain,
And the leaves with thy litanies written,
Our Lady of Pain.

On thy bosom though many a kiss be,
There are none such as knew it of old.
Was it Alciphron once or Arisbe,
Male ringlets or feminine gold,
That thy lips met with under the statue,
Whence a look shot out sharp after thieves
From the eyes of the garden-god at you
Across the fig-leaves?

Then still, through dry seasons and moister,
One god had a wreath to his shrine;
Then love was the pearl of his oyster,*
And Venus rose red out of wine.
We have all done amiss, choosing rather
Such loves as the wise gods disdain;
Intercede for us thou with thy father,
Our Lady of Pain.

In spring he had crowns of his garden,
Red corn in the heat of the year,
Then hoary green olives that harden
When the grape-blossom freezes with fear;
And milk-budded myrtles with Venus
And vine-leaves with Bacchus he trod;
And ye said, “We have seen, he hath seen us,
A visible God.”

What broke off the garlands that girt you?
What sundered you spirit and clay?
Weak sins yet alive are as virtue
To the strength of the sins of that day.
For dried is the blood of thy lover,
Ipsithilla, contracted the vein;
Cry aloud, “Will he rise and recover,
Our Lady of Pain?”

Cry aloud; for the old world is broken:
Cry out; for the Phrygian is priest,
And rears not the bountiful token
And spreads not the fatherly feast. From the midmost of Ida, from shady
Recesses that murmur at morn,
They have brought and baptized her, Our Lady,
A goddess new-born.

And the chaplets of old are above us,
And the oyster-bed teems out of reach;
Old poets outsing and outlove us,
And Catullus makes mouths at our speech.
Who shall kiss, in thy father’s own city,
With such lips as he sang with, again?
Intercede for us all of thy pity,
Our Lady of Pain.

Out of Dindymus heavily laden
Her lions draw bound and unfed
A mother, a mortal, a maiden,
A queen over death and the dead.
She is cold, and her habit is lowly,
Her temple of branches and sods;
Most fruitful and virginal, holy,
A mother of gods.

She hath wasted with fire thine high places,
She hath hidden and marred and made sad
The fair limbs of the Loves, the fair faces
Of gods that were goodly and glad.
She slays, and her hands are not bloody;
She moves as a moon in the wane,
White-robed, and thy raiment is ruddy,
Our Lady of Pain.

They shall pass and their places be taken,
The gods and the priests that are pure.
They shall pass, and shalt thou not be shaken?
They shall perish, and shalt thou endure?
Death laughs, breathing close and relentless
In the nostrils and eyelids of lust,
With a pinch in his fingers of scentless
And delicate dust.

But the worm shall revive thee with kisses;
Thou shalt change and transmute as a god,
As the rod to a serpent that hisses,
As the serpent again to a rod.
Thy life shall not cease though thou doff it;
Thou shalt live until evil be slain,
And good shall die first, said thy prophet,
Our Lady of Pain.

Did he lie? did he laugh? does he know it,
Now he lies out of reach, out of breath,
Thy prophet, thy preacher, thy poet,
Sin’s child by incestuous Death?
Did he find out in fire at his waking,
Or discern as his eyelids lost light,
When the bands of the body were breaking
And all came in sight?

Who has known all the evil before us,
Or the tyrannous secrets of time?
Though we match not the dead men that bore us
At a song, at a kiss, at a crime–
Though the heathen outface and outlive us,
And our lives and our longings are twain–
Ah, forgive us our virtues, forgive us,
Our Lady of Pain.

Who are we that embalm and embrace thee
With spices and savours of song?
What is time, that his children should face thee?
What am I, that my lips do thee wrong?
I could hurt thee–but pain would delight thee;
Or caress thee–but love would repel;
And the lovers whose lips would excite thee
Are serpents in hell.

Who now shall content thee as they did,
Thy lovers, when temples were built
And the hair of the sacrifice braided
And the blood of the sacrifice spilt,
In Lampsacus fervent with faces,
In Aphaca red from thy reign,
Who embraced thee with awful embraces,
Our Lady of Pain?

Where are they, Cotytto or Venus,
Astarte or Ashtaroth, where?
Do their hands as we touch come between us?
Is the breath of them hot in thy hair?
From their lips have thy lips taken fever,
With the blood of their bodies grown red?
Hast thou left upon earth a believer
If these men are dead?

They were purple of raiment and golden,
Filled full of thee, fiery with wine,
Thy lovers, in haunts unbeholden,
In marvellous chambers of thine.
They are fled, and their footprints escape us,
Who appraise thee, adore, and abstain,
O daughter of Death and Priapus,
Our Lady of Pain.

What ails us to fear overmeasure,
To praise thee with timorous breath,
O mistress and mother of pleasure,
The one thing as certain as death?
We shall change as the things that we cherish,
Shall fade as they faded before,
As foam upon water shall perish,
As sand upon shore.

We shall know what the darkness discovers,
If the grave-pit be shallow or deep;
And our fathers of old, and our lovers,
We shall know if they sleep not or sleep.
We shall see whether hell be not heaven,
Find out whether tares be not grain,
And the joys of thee seventy times seven,
Our Lady of Pain. [1866]

* Nam te præcipuè in suis urbibus colit ora
Hellespontia, cæteris ostreosior oris. Catull[us]. Carm. xviii.

Beauty’s to the sex a treasure,
Still admir’d beyond all measure,
And never yet was any known,
By still admiring, weary grown.
But that rare quality call’d grace,
Exceeds, by far, a handsome face;
Its lasting charms surpass the other,
And this rich gift her kind godmother
Bestow’d on Cinderilla fair,
Whom she instructed with such care.
She gave to her such graceful mien,
That she, thereby, became a queen.
For thus (may ever truth prevail)
We draw our moral from this tale.
This quality, fair ladies, know
Prevails much more (you’ll find it so)
T’ingage and captivate a heart,
Than a fine head dress’d up with art.
The fairies’ gift of greatest worth
Is grace of bearing, not high birth;
Without this gift we’ll miss the prize;
Possession gives us wings to rise.

O beautiful lips, O bosom
More white than the moon’s and warm,
A sterile, a ruinous blossom
Is blown your way in a storm.

As the lost white feverish limbs
Of the Lesbian Sappho, adrift
In foam where the sea-weed swims,
Swam loose for the streams to lift,

My heart swims blind in a sea
That stuns me; swims to and fro,
And gathers to windward and lee
Lamentation, and mourning, and woe.

A broken, an emptied boat,
Sea saps it, winds blow apart,
Sick and adrift and afloat,
The barren waif of a heart.

Where, when the gods would be cruel,
Do they go for a torture? where
Plant thorns, set pain like a jewel?
Ah, not in the flesh, not there!

The racks of earth and the rods
Are weak as foam on the sands;
In the heart is the prey for gods,
Who crucify hearts, not hands.

Mere pangs corrode and consume,
Dead when life dies in the brain;
In the infinite spirit is room
For the pulse of an infinite pain.

I wish you were dead, my dear;
I would give you, had I to give,
Some death too bitter to fear;
It is better to die than live.

I wish you were stricken of thunder
And burnt with a bright flame through,
Consumed and cloven in sunder,
I dead at your feet like you.

If I could but know after all,
I might cease to hunger and ache,
Though your heart were ever so small,
If it were not a stone or a snake.

You are crueller, you that we love,
Than hatred, hunger, or death;
You have eyes and breasts like a dove,
And you kill men’s hearts with a breath.

As plague in a poisonous city
Insults and exults on her dead,
So you, when pallid for pity
Comes love, and fawns to be fed.

As a tame beast writhes and wheedles,
He fawns to be fed with wiles;
You carve him a cross of needles,
And whet them sharp as your smiles.

He is patient of thorn and whip,
He is dumb under axe or dart;
You suck with a sleepy red lip
The wet red wounds in his heart.

You thrill as his pulses dwindle,
You brighten and warm as he bleeds,
With insatiable eyes that kindle
And insatiable mouth that feeds.

Your hands nailed love to the tree,
You stript him, scourged him with rods,
And drowned him deep in the sea
That hides the dead and their gods.

And for all this, die will he not;
There is no man sees him but I;
You came and went and forgot;
I hope he will some day die.

There was in Rome a man Theophilus
Of right great blood and gracious ways, that had
All noble fashions to make people glad
And a soft life of pleasurable days;
He was a goodly man for one to praise,
Flawless and whole upward from foot to head;
His arms were a red hawk that alway fed
On a small bird with feathers gnawed upon,
Beaten and plucked about the bosom-bone
Whereby a small round fleck like fire there was:
They called it in their tongue lampadias;
This was the banner of the lordly man.
In many straits of sea and reaches wan
Full of quick wind, and many a shaken firth,
It had seen fighting days of either earth,
Westward or east of waters Gaditane
(This was the place of sea-rocks under Spain
Called after the great praise of Hercules)
And north beyond the washing Pontic seas,
Far windy Russian places fabulous,
And salt fierce tides of storm-swoln Bosphorus.

Now as this lord came straying in Rome town
He saw a little lattice open down
And after it a press of maidens’ heads
That sat upon their cold small quiet beds
Talking, and played upon short-stringèd lutes;
And other some ground perfume out of roots
Gathered by marvellous moons in Asia;
Saffron and aloes and wild cassia,
Coloured all through and smelling of the sun;
And over all these was a certain one
Clothed softly, with sweet herbs about her hair
And bosom flowerful; her face more fair
Than sudden-singing April in soft lands:
Eyed like a gracious bird, and in both hands
She held a psalter painted green and red.

This Theophile laughed at the heart, and said;
Now God so help me hither and St. Paul,
As by the new time of their festival
I have good will to take this maid to wife.
And herewith fell to fancies of her life
And soft half-thoughts that ended suddenly.
This is man’s guise to please himself, when he
Shall not see one thing of his pleasant things,
Nor with outwatch of many travailings
Come to be eased of the least pain he hath
For all his love and all his foolish wrath
And all the heavy manner of his mind.
Thus is he like a fisher fallen blind
That casts his nets across the boat awry
To strike the sea, but lo, he striketh dry
And plucks them back all broken for his pain
And bites his beard and casts across again
And reaching wrong slips over in the sea.
So hath this man a strangled neck for fee,
For all his cost he chuckles in his throat.

This Theophile that little hereof wote
Laid wait to hear of her what she might be:
Men told him she had name of Dorothy,
And was a lady of a worthy house.
Thereat this knight grew inly glorious
That he should have a love so fair of place.
She was a maiden of most quiet face,
Tender of speech, and had no hardihood
But was nigh feeble of her fearful blood;
Her mercy in her was so marvellous
From her least years, that seeing her school-fellows
That read beside her stricken with a rod,
She would cry sore and say some word to God
That he would ease her fellow of his pain.
There is no touch of sun or fallen rain
That ever fell on a more gracious thing.

In middle Rome there was in stone-working
The church of Venus painted royally.
The chapels of it were some two or three,
In each of them her tabernacle was
And a wide window of six feet in glass
Coloured with all her works in red and gold.
The altars had bright cloths and cups to hold
The wine of Venus for the services,
Made out of honey and crushed wood-berries
That shed sweet yellow through the thick wet red,
That on high days was borne upon the head
Of Venus’ priest for any man to drink;
So that in drinking he should fall to think
On some fair face, and in the thought thereof
Worship, and such should triumph in his love.
For this soft wine that did such grace and good
Was new trans-shaped and mixed with Love’s own blood,
That in the fighting Trojan time was bled;
For which came such a woe to Diomed
That he was stifled after in hard sea.
And some said that this wine-shedding should be
Made of the falling of Adonis’ blood,
That curled upon the thorns and broken wood
And round the gold silk shoes on Venus’ feet;
The taste thereof was as hot honey sweet
And in the mouth ran soft and riotous.
This was the holiness of Venus’ house.

It was their worship, that in August days
Twelve maidens should go through those Roman ways
Naked, and having gold across their brows
And their hair twisted in short golden rows,
To minister to Venus in this wise:
And twelve men chosen in their companies
To match these maidens by the altar-stair,
All in one habit, crowned upon the hair.
Among these men was chosen Theophile.

This knight went out and prayed a little while,
Holding queen Venus by her hands and knees;
I will give thee twelve royal images
Cut in glad gold, with marvels of wrought stone
For thy sweet priests to lean and pray upon,
Jasper and hyacinth and chrysopras,
And the strange Asian thalamite that was
Hidden twelve ages under heavy sea
Among the little sleepy pearls, to be
A shrine lit over with soft candle-flame
Burning all night red as hot brows of shame,
So thou wilt be my lady without sin.
Goddess that art all gold outside and in,
Help me to serve thee in thy holy way.
Thou knowest, Love, that in my bearing day
There shone a laughter in the singing stars
Round the gold-ceilèd bride-bed wherein Mars
Touched thee and had thee in your kissing wise.
Now therefore, sweet, kiss thou my maiden’s eyes
That they may open graciously towards me;
And this new fashion of thy shrine shall be
As soft with gold as thine own happy head.

The goddess, that was painted with face red
Between two long green tumbled sides of sea,
Stooped her neck sideways, and spake pleasantly:
Thou shalt have grace as thou art thrall of mine.
And with this came a savour of shed wine
And plucked-out petals from a rose’s head:
And softly with slow laughs of lip she said,
Thou shalt have favour all thy days of me.

Then came Theophilus to Dorothy,
Saying: O sweet, if one should strive or speak
Against God’s ways, he gets a beaten cheek
For all his wage and shame above all men.
Therefore I have no will to turn again
When God saith “go,” lest a worse thing fall out.
Then she, misdoubting lest he went about
To catch her wits, made answer somewhat thus:
I have no will, my lord Theophilus,
To speak against this worthy word of yours;
Knowing how God’s will in all speech endures,
That save by grace there may no thing be said.
Then Theophile waxed light from foot to head,
And softly fell upon this answering.
It is well seen you are a chosen thing
To do God service in his gracious way.
I will that you make haste and holiday
To go next year upon the Venus stair,
Covered none else, but crowned upon your hair,
And do the service that a maiden doth.
She said: but I that am Christ’s maid were loth
To do this thing that hath such bitter name.
Thereat his brows were beaten with sore shame
And he came off and said no other word.
Then his eyes chanced upon his banner-bird,
And he fell fingering at the staff of it
And laughed for wrath and stared between his feet,
And out of a chafed heart he spake as thus:
Lo how she japes at me Theophilus,
Feigning herself a fool and hard to love;
Yet in good time for all she boasteth of
She shall be like a little beaten bird.
And while his mouth was open in that word
He came upon the house Janiculum,
Where some went busily, and other some
Talked in the gate called the gate glorious.
The emperor, which was one Gabalus,
Sat over all and drank chill wine alone.
To whom is come Theophilus anon,
And said as thus: Beau sire, Dieu vous aide.
And afterward sat under him, and said
All this thing through as ye have wholly heard.

This Gabalus laughed thickly in his beard.
Yea, this is righteousness and maiden rule.
Truly, he said, a maid is but a fool.
And japed at them as one full villainous,
In a lewd wise, this heathen Gabalus,
And sent his men to bind her as he bade.
Thus have they taken Dorothy the maid,
And haled her forth as men hale pick-purses:
A little need God knows they had of this,
To hale her by her maiden gentle hair.
Thus went she lowly, making a soft prayer,
As one who stays the sweet wine in his mouth,
Murmuring with eased lips, and is most loth
To have done wholly with the sweet of it.

Christ king, fair Christ, that knowest all men’s wit
And all the feeble fashion of my ways,
O perfect God, that from all yesterdays
Abidest whole with morrows perfected,
I pray thee by thy mother’s holy head
Thou help me to do right, that I not slip:
I have no speech nor strength upon my lip,
Except thou help me who art wise and sweet.
Do this too for those nails that clove thy feet,
Let me die maiden after many pains.
Though I be least among thy handmaidens,
Doubtless I shall take death more sweetly thus.

Now have they brought her to King Gabalus,
Who laughed in all his throat some breathing-whiles:
By God, he said, if one should leap two miles,
He were not pained about the sides so much.
This were a soft thing for a man to touch.
Shall one so chafe that hath such little bones?
And shook his throat with thick and chuckled moans
For laughter that she had such holiness.
What aileth thee, wilt thou do services?
It were good fare to fare as Venus doth.

Then said this lady with her maiden mouth,
Shamefaced, and something paler in the cheek:
Now, sir, albeit my wit and will to speak
Give me no grace in sight of worthy men,
For all my shame yet know I this again,
I may not speak, nor after downlying
Rise up to take delight in lute-playing,
Nor sing nor sleep, nor sit and fold my hands,
But my soul in some measure understands
God’s grace laid like a garment over me.
For this fair God that out of strong sharp sea
Lifted the shapely and green-coloured land,
And hath the weight of heaven in his hand
As one might hold a bird, and under him
The heavy golden planets beam by beam
Building the feasting-chambers of his house,
And the large world he holdeth with his brows
And with the light of them astonisheth
All place and time and face of life and death
And motion of the north wind and the south,
And is the sound within his angel’s mouth
Of singing words and words of thanksgiving,
And is the colour of the latter spring
And heat upon the summer and the sun,
And is beginning of all things begun
And gathers in him all things to their end,
And with the fingers of his hand doth bend
The stretched-out sides of heaven like a sail,
And with his breath he maketh the red pale
And fills with blood faint faces of men dead,
And with the sound between his lips are fed
Iron and fire and the white body of snow,
And blossom of all trees in places low,
And small bright herbs about the little hills,
And fruit pricked softly with birds’ tender bills,
And flight of foam about green fields of sea,
And fourfold strength of the great winds that be
Moved always outward from beneath his feet,
And growth of grass and growth of sheavèd wheat
And all green flower of goodly-growing lands;
And all these things he gathers with his hands
And covers all their beauty with his wings;
The same, even God that governs all these things,
Hath set my feet to be upon his ways.
Now therefore for no painfulness of days
I shall put off this service bound on me.
Also, fair sir, ye know this certainly,
How God was in his flesh full chaste and meek
And gave his face to shame, and either cheek
Gave up to smiting of men tyrannous.

And here with a great voice this Gabalus
Cried out and said: By God’s blood and his bones,
This were good game betwixen night and nones
For one to sit and hearken to such saws:
I were as lief fall in some big beast’s jaws
As hear these women’s jaw-teeth chattering;
By God a woman is the harder thing,
One may not put a hook into her mouth.
Now by St. Luke I am so sore adrouth
For all these saws I must needs drink again.
But I pray God deliver all us men
From all such noise of women and their heat.
That is a noble scripture, well I weet,
That likens women to an empty can;
When God said that he was a full wise man.
I trow no man may blame him as for that.

And herewithal he drank a draught, and spat,
And said: Now shall I make an end hereof.
Come near all men and hearken for God’s love,
And ye shall hear a jest or twain, God wot.
And spake as thus with mouth full thick and hot;
But thou do this thou shalt be shortly slain.
Lo, sir, she said, this death and all his pain
I take in penance of my bitter sins.
Yea now, quoth Gabalus, this game begins.
Lo, without sin one shall not live a span.
Lo, this is she that would not look on man
Between her fingers folded in thwart wise.
See how her shame hath smitten in her eyes
That was so clean she had not heard of shame.
Certes, he said, by Gabalus my name,
This two years back I was not so well pleased.
This were good mirth for sick men to be eased
And rise up whole and laugh at hearing of.
I pray thee show us something of thy love,
Since thou wast maid thy gown is waxen wide.
Yea, maid I am, she said, and somewhat sighed,
As one who thought upon the low fair house
Where she sat working, with soft bended brows
Watching her threads, among the school-maidens.
And she thought well now God had brought her thence
She should not come to sew her gold again.

Then cried King Gabalus upon his men
To have her forth and draw her with steel gins.
And as a man hag-ridden beats and grins
And bends his body sidelong in his bed,
So wagged he with his body and knave’s head,
Gaping at her, and blowing with his breath.
And in good time he gat an evil death
Out of his lewdness with his cursèd wives:
His bones were hewn asunder as with knives
For his misliving, certes it is said.
But all the evil wrought upon this maid,
It were full hard for one to handle it.
For her soft blood was shed upon her feet,
And all her body’s colour bruised and faint.
But she, as one abiding God’s great saint,
Spake not nor wept for all this travail hard.
Wherefore the king commanded afterward
To slay her presently in all men’s sight.
And it was now an hour upon the night
And winter-time, and a few stars began.
The weather was yet feeble and all wan
For beating of a weighty wind and snow.
And she came walking in soft wise and slow,
And many men with faces piteous.
Then came this heavy cursing Gabalus,
That swore full hard into his drunken beard;
And faintly after without any word
Came Theophile some paces off the king.
And in the middle of this wayfaring
Full tenderly beholding her he said:

There is no word of comfort with men dead
Nor any face and colour of things sweet;
But always with lean cheeks and lifted feet
These dead men lie all aching to the blood
With bitter cold, their brows withouten hood
Beating for chill, their bodies swathed full thin:
Alas, what hire shall any have herein
To give his life and get such bitterness?
Also the soul going forth bodiless
Is hurt with naked cold, and no man saith
If there be house or covering for death
To hide the soul that is discomforted.

Then she beholding him a little said:
Alas, fair lord, ye have no wit of this;
For on one side death is full poor of bliss
And as ye say full sharp of bone and lean:
But on the other side is good and green
And hath soft flower of tender-coloured hair
Grown on his head, and a red mouth as fair
As may be kissed with lips; thereto his face
Is as God’s face, and in a perfect place
Full of all sun and colour of straight boughs
And waterheads about a painted house
That hath a mile of flowers either way
Outward from it, and blossom-grass of May
Thickening on many a side for length of heat,
Hath God set death upon a noble seat
Covered with green and flowered in the fold,
In likeness of a great king grown full old
And gentle with new temperance of blood;
And on his brows a purfled purple hood,
They may not carry any golden thing;
And plays some tune with subtle fingering
On a small cithern, full of tears and sleep
And heavy pleasure that is quick to weep
And sorrow with the honey in her mouth;
And for this might of music that he doth
Are all souls drawn toward him with great love
And weep for sweetness of the noise thereof
And bow to him with worship of their knees;
And all the field is thick with companies
Of fair-clothed men that play on shawms and lutes
And gather honey of the yellow fruits
Between the branches waxen soft and wide:
And all this peace endures in either side
Of the green land, and God beholdeth all.
And this is girdled with a round fair wall
Made of red stone and cool with heavy leaves
Grown out against it, and green blossom cleaves
To the green chinks, and lesser wall-weed sweet,
Kissing the crannies that are split with heat,
And branches where the summer draws to head.

And Theophile burnt in the cheek, and said:
Yea, could one see it, this were marvellous.
I pray you, at your coming to this house,
Give me some leaf of all those tree-branches;
Seeing how so sharp and white our weather is,
There is no green nor gracious red to see.

Yea, sir, she said, that shall I certainly.
And from her long sweet throat without a fleck
Undid the gold, and through her stretched-out neck
The cold axe clove, and smote away her head:
Out of her throat the tender blood full red
Fell suddenly through all her long soft hair.
And with good speed for hardness of the air
Each man departed to his house again.

Lo, as fair colour in the face of men
At seed-time of their blood, or in such wise
As a thing seen increaseth in men’s eyes,
Caught first far off by sickly fits of sight—
So a word said, if one shall hear aright,
Abides against the season of its growth.
This Theophile went slowly as one doth
That is not sure for sickness of his feet;
And counting the white stonework of the street,
Tears fell out of his eyes for wrath and love,
Making him weep more for the shame thereof
Than for true pain: so went he half a mile.
And women mocked him, saying: Theophile,
Lo, she is dead; what shall a woman have
That loveth such an one? so Christ me save,
I were as lief to love a man new-hung.
Surely this man has bitten on his tongue,
This makes him sad and writhled in his face.

And when they came upon the paven place
That was called sometime the place amorous
There came a child before Theophilus
Bearing a basket, and said suddenly:
Fair sir, this is my mistress Dorothy
That sends you gifts; and with this he was gone.
In all this earth there is not such an one
For colour and straight stature made so fair.
The tender growing gold of his pure hair
Was as wheat growing, and his mouth as flame.
God called him Holy after his own name;
With gold cloth like fire burning he was clad.
But for the fair green basket that he had,
It was filled up with heavy white and red;
Great roses stained still where the first rose bled,
Burning at heart for shame their heart withholds:
And the sad colour of strong marigolds
That have the sun to kiss their lips for love;
The flower that Venus’ hair is woven of,
The colour of fair apples in the sun,
Late peaches gathered when the heat was done
And the slain air got breath; and after these
The fair faint-headed poppies drunk with ease,
And heaviness of hollow lilies red.

Then cried they all that saw these things, and said
It was God’s doing, and was marvellous.
And in brief while this knight Theophilus
Is waxen full of faith, and witnesseth
Before the king of God and love and death,
For which the king bade hang him presently.
A gallows of a goodly piece of tree
This Gabalus hath made to hang him on.
Forth of this world lo Theophile is gone
With a wried neck, God give us better fare
Than his that hath a twisted throat to wear;
But truly for his love God hath him brought
There where his heavy body grieves him nought
Nor all the people plucking at his feet;
But in his face his lady’s face is sweet,
And through his lips her kissing lips are gone:
God send him peace, and joy of such an one.

This is the story of St. Dorothy.
I will you of your mercy pray for me
Because I wrote these sayings for your grace,
That I may one day see her in the face.